History
Before the advent of the British in 1901–1902, Owere town (anglicized Owerri) was and still is today made up of five villages namely – Umuororonjo, Amawom, Umuonyeche, Umuodu and Umuoyima (collectively known as Owerri Nchi Ise). Historically, the indigenes of Owerri trace their ancestry to a man called Ekwem Arugo. With British influence and colonization in the early 1900s Owerri town was the headquarters for Owerri Division and later old Owerri Province. Also, when Imo State was created on 3 February 1976, Owerri city was chosen as its capital. On 15 December 1996 Owerri city attained municipal status.Traditional ruler
The traditional ruler is the Eze of Owerri. The recent past Eze was H.R.M. Emmanuel Emenyonu Njemanze (Ozuruigbo V), who died May 4, 2016.People and culture
The Eze is assisted by village heads (each representing a village in Owerri Nchi Ise); altogether they form the "Eze in Council" and help manage the affairs of the town. Every year the indigenes of Owerri celebrate a festival called "Oru Owere" which is also known as "Oru Eze" (the king's festival). It usually spans between the month of June to mid August. According to tradition, the actual date of commencement is determined by the Oha Owere. It is a period of peace where disputes are easily settled without a third party intervention. During this period of togetherness Owerri indigenes celebrate its founding. The festival kicks off at Ugwu Ekwema (Ekwema's hill) 'Community Civic Center' after the breaking of kola nuts by the Eze Owere. Foods usually eaten during this period are roasted old yam with oil bean salad and corn porridge meal, signifying the first meal the founding father of Owere ate upon arrival at the present day Owere. People from far and wide come to the city to witness this occasion and celebrate with the indigenes. It is important to note that Oru Owere is not new yam festival. The indigenes of Owerri do not celebrate the new yam.Elders Council
Within the municipality, the Elders Council is called “Oha Owere”. These elders mediate in disputes over land and housing matters. In accordance with Owere tradition, from each kindred only one person emerges as an Oha. When an Oha council member dies, the next person following by age takes up the position as an Oha, and is thereafter initiated into the Oha Owere Council. The appointment of an Oha according to Owere tradition is a divine appointment, hereditary, non-contestable and does not rotate, just as the village headships, and paramount rulership within Owerri Municipal.Notable people
*Eze Emmanuel Emenyonu Njemanze (Ozuruigbo V) (late) *Chief Dennis Dike, Village Head - Amawom *Chief T.O.S. Oparaugo, Village Head - Umuororonjo *Chief Herbert Mere, Village Head - Umuonyeche *Chief Ikefuaku Anozie Emeto, Village Head - Umuodu *Chief Cyril Ukaebgu, Village Head - Umuoyima *Eze Alexius Anumaku Njemanze (Ozuruigbo IV) (late) *Chief Onwuagwumba Eke, (Traditional Chief Priest/Onye isi ala Owere) *Oha Boniface Anukam, (Head of the Oha Owere) *Oha Shedrack ObicheozoReferences
{{LGAs and communities of Imo State Local Government Areas in Imo State Local Government Areas in Igboland